My article on Newcomen
and Watt raised the obvious question of whether the industrial revolution
was necessarily a good thing. After all, it put people out of work, and we all
know the horror stories from Dickens and others about the conditions in the
factories. This is a fair question, and it deserves an answer.
I don’t want to minimize the abuses that took place in the
factories, but factory workers were hardly the majority of people in Britain .
Population in the countryside remained pretty constant, though improvements in
agriculture meant that the same number of people could feed a larger
population. Population was growing, and the surplus from the countryside moved
to the cities to work in the new factories. There was also a growing middle
class, without which the industrial revolution would have fizzled: someone had
to have the money to buy the products! While some goods were exported
(resulting in severe damage to local producers in India , incidentally), the first
market was domestic.
The point is that contrary to the impression left by
Dickens, many more people in Britain
benefited from industrialization than lost out from it. There is no question
that the rapid change in the economy and in technology created winners and
losers, and many jobs were lost or displaced by the new machinery. Of course,
other jobs were created in designing, building, and maintaining the machines, but
those jobs required skills that most workers did not have. This was a painful
transition for many, leading to the rise of various socialist movements and
Marxism. But overall, it was a net gain for society.
The workers had friends beside the socialists, however.
Wilberforce and others in the Clapham
Circle took on the issue of working conditions in
the factories and spearheaded legislation to make the factories more humane
places to work. Over time, they and others like them (including particularly
the early trade unionists, many of whom were also committed Christians) succeeded
in reforming labor practices. The efforts of evangelicals helped prevent England from spiraling into the revolutionary
movements that swept across Europe in the
nineteenth century and promoted improved working conditions and social
stability.
What Marx and others like him could not envision is that
capitalism could reform itself to address the abuses of the factories and the
interests of workers and the lower classes. In particular, they missed out on
the power of Christianity as a motivation for social reform. By judging all
religion by the state churches he knew, Marx did not understand that religion
could produce major reforms in society, rather than just being a prop for an abusive
status quo. On the other hand, having lived in England , he most likely had heard
of Wilberforce, so he should have known better.
There’s an obvious modern parallel here: we are in the
throes of economic and technological change every bit as big as the industrial
revolution, with no clear ending in sight. Not long ago, a person could make a
good living with a high school diploma at a factory; now, many jobs in the US expect at
least a college degree, and some look for advanced degrees beyond that. There
is no question that workers are being displaced by machines as well as by
increasing international competition. The economics of this situation are a
subject for another post, but in light of the experience of the industrial
revolution, there are a few points that should be made.
The advent of new technologies has made life better for most
people. If you have doubts about that, consider that ten years ago few people
had internet access in their homes, wireless was nonexistent, smartphones were
science fiction, GPS’s were rare, etc. The average college student today has
technologies that the wealthiest couldn’t buy a decade ago. My Android phone
probably has more computing power than the computers on the Apollo spacecraft
that went to the moon. Just like the industrial revolution, the internet
revolution and the associated technologies have made life better for most
people in the developed world. It’s easy to forget that fact as we worry about
unemployment and underemployment.
This brings up the issue of job displacement, which is as
serious a problem today as it was in the industrial revolution. The fact is,
new technologies that improve our lives also inevitably lead to changes in
employment patterns, and this means there are winners and losers. So how do you
deal with this if you are on the losing end of the changes?
Paradoxically, knowledge is less important these days than
skills: employers don’t care what you know, they care what you can do.
The jobs that will be hot in four years don’t even exist now. So if you are in
school or have been displaced from your job, developing flexibility and a
marketable skill set are the most important things you can do to prepare
yourself for what’s coming. I’m a contrarian here, but I think liberal arts are
worth pursuing because of the mental flexibility they foster. A math background
helps, too.
I would also recommend starting your own business. Depending
on a job in a changing employment situation is at best an iffy proposition. Owning
your own business is the only way that you are in control of your income. The
internet provides enormous opportunities to start a business with minimal cost
that can be used to supplement existing income or even to replace a job. And
it’s never been easier to do that. If there’s interest, I may return to this
topic in a future post.
No comments:
Post a Comment