The Pope met with Kim Davis, gave her a hug, and told her to
“Be strong.”
Conservatives greeted this news with cheers, while there was
weeping and gnashing of teeth among Progressives.
Then word came from the Vatican that the meeting was not
what it seemed. “The pope did not enter into the
details of the situation of Mrs. Davis and his meeting with her should not be
considered a form of support of her position in all of its particular and
complex aspects.”
And immediately the
Progressives rejoiced, proclaimed Kim Davis a liar—some even said the Pope said
she was a liar--and said that Francis offered “no support” for her position.
Let’s all just take a deep
breath and look at what was actually said.
First, no one called from the
Vatican
called Davis a liar, and the statement did not say there was no support for her
position; read it again: the meeting “…should not be considered a form of
support of her position in all of its
particular and complex aspects.” This is not the same as saying he doesn’t
support anything about what she did.
The question remains, did Kim
Davis lie?
Let’s propose a scenario. For
the sake of argument, let’s suppose the Pope did not know who Kim Davis was (a
proposition I find questionable) and that he wouldn’t actually support her at
all. This seems unlikely given his public statement earlier that civil servants
retain their right of conscience, but for the sake of argument, let’s assume it
anyway.
A member of the Papal Curia
arranges a secret meeting between Francis and Davis that could become a
propaganda victory for conservatives in the Vatican . He brings Davis in and only tells the Pope something to
the effect that she’s gotten into trouble for her religious views. The Pope
meets Davis ,
says encouraging things to her, and tells her to “Be strong”—words that fit the
situation and would not be unlikely in this scenario.
What does Kim Davis know? She
knows what the Pope said about freedom of conscience and civil servants, and
that the Pope spoke encouraging words to her; she does not understand the
politics in the Vatican
behind the power play, so she quite naturally interprets the events as support
for her, and describes it as such.
Did she lie? No—she wasn’t
intentionally deceiving anyone, but she did misunderstand the situation.
Then the Pope finds out about
what happens. He doesn’t want to get involved in the situation, so he issues
the statement above and to distance himself from the event. The statement is
noncommittal because of internal Vatican
politics or because he doesn’t want to insert himself into American politics,
but he’s hoping people will read between the lines.
I don’t think this is a
completely accurate reconstruction of the situation, but it is at least
plausible and, given the premises, likely. But to the Progressives, the only possible
interpretation of Francis’s words is that he called Davis a liar—which objectively
he did not—and that he does not in any way support her. This push to demonize
her illustrates the irrational hatred of Davis
that seems to characterize any Progressive discussion of her situation.
A CORRECTION: The interview in which the Pope said that civil servants should have a right not to participate in same sex weddings occurred after his meeting with Davis.
MORE INFORMATION: It turns out we do have an account of what happened with Kim Davis and how it happened by someone with direct knowledge of the situation. See this article.
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