Podcast on Elections, Non-Profits, and Separation of Church and State

I'm featured on Breakpoint This Week talking about church and state issues and particularly the Johnson amendment, which is what made it illegal for nonprofits to advocate for candidates in elections: http://www.breakpoint.org/features-columns/discourse/entry/15/20361

Why You Think the Way You Do hits its sixth printing

My book Why You Think the Way You Do: The Story of Western Worldviews from Rome to Home has just had its sixth printing, bringing the total number of print copies to 9,144. It's also available in e-book form. The next printing will bring the total to over 10,000.

My new E-Book is out

Portals: Entering Your Neighbor's World, my new e-book on comparative worldview, is now available. You can get it at Smashwords for all e-book formats at Smashwords,  https://www.smashwords.com/books/view/236946, and at Amazon specifically for Kindle, http://www.amazon.com/dp/B009CJEH40. The print edition should be out in a couple of weeks.

I wrote this book at the request of Chuck Colson. He wanted me to expand out his worldview grid, writing a page or two on each box of the grid. We had planned to publish it through a few Christian publishers, but they dragged their feet until it became clear that it didn't fit their requirements. It seems that it was too short to be considered an academic book. So I'm self-publishing it under my own imprint, Every Square Inch Publishing.

Augustine's The City of God and the Western political tradition

I've got a new article at the Colson Center on Christianity and the development of Western political ideas. This one focuses on the impact of Augustine's The City of God and the problem of corruption in politics.

Racism and Republicans

A friend of mine posted this article by Steve Schneider on Facebook. On one level it is hard to take it seriously: Eastwood’s admittedly bizarre performance at the RNC made no mention implicitly or explicitly about race that I could see. Schneider’s post falls into the familiar theme of accusing anyone who criticizes the President of racism and contributes to the ever increasing list of words and phrases that are now claimed to be code words for race (including cool, Chicago, golf, food stamps, experienced, kitchen cabinet, Obamacare, professor, and now empty chair, among others).

Why in the world would someone look at what Eastwood did and think it was racist? To me, that accusation looks like a cynical attempt to manipulate opinion in the Black community.

Then the answer hit me. As H. M. Tomlinson observed, we see things not as they are but as we are.

While some of the accusations of racism may in fact be cynical, some people genuinely see the world in racial terms, whether because of their education or their experience, and so they naturally assume that everyone else likewise has race as a primary element of their thoughts, words, and actions.

But race is not at the center of everyone’s worldview. I rarely think in terms of racial categories; in fact, I rarely think of race at all. To people who think in racial categories, that statement would probably smack of “white privilege” and would be de facto evidence of a racist attitude. Or the argument could be framed in terms of subconscious racism. Or more simply, it could be argued that I’m lying.

My response? It ain’t necessarily so (to quote Sportin’ Life in “Porgy and Bess”). I would simply ask if you have any evidence of racism beside your assumption that it must be there. If not, then maybe you should consider whether your assumptions about how other people think are correct. Just because race is central to your mental framework doesn’t mean it is to mine. Or to Eastwood’s.

This whole situation is a fine example of postmodernism at work. The postmodernist argues that truth either doesn’t exist or can’t be known, and therefore all viewpoints are equally valid. So from Schneider’s perspective, Eastwood was a racist. From Eastwood’s perspective, he wasn’t. This means that both sides can yell at each other and feel perfectly justified and righteous in their anger, and the rest of us are free to accept whichever side confirms our political position. It’s a win-win—everyone can have the moral high ground while holding the other side in contempt.

It is also a great example of the problem with postmodernism. Both perspectives cannot be true. If you claim Eastwood’s a racist, prove it by what he said or did, not by the intellectual construct you superimpose on his performance. If you can’t, take him at his word that he’s criticizing the president’s policies because he thinks they didn’t work, not because of racism.

The Golden Rule says we are to do onto others what we would have them do onto us. That means that unless you want people to attribute the worst motives to you, don’t do it to them. And if you want people to take your words and arguments at face value, do the same for them.

That’s a lesson people on all sides of the political spectrum need to learn.